there seems to be controversy re: the Trinity.Answer Question
Answer by MommyLee08 at 7:56 PM on Sep. 8, 2009
Answer by bandgeek521 at 9:22 PM on Sep. 8, 2009
Answer by proudmomma777 at 9:24 PM on Sep. 8, 2009
To me it means a false teaching taught by some Christian churches. I have heard people try to explain it multiple times and it goes directly against how I interpret the Bible myself (I attend a non-denominational church). I feel like the Bible tells us God, Jesus, and the Holy Spirit are seperate. It is something I have studied and prayed about, and I do not for a second doubt that they are separate.
Answer by Anonymous at 10:13 PM on Sep. 8, 2009
Answer by SabrinaMBowen at 12:02 AM on Sep. 9, 2009
Answer by eringobrough at 12:07 AM on Sep. 9, 2009
From the Catholic Catechism:
The Trinity is One. We do not confess three Gods, but one God in three persons, the "consubstantial Trinity".83 The divine persons do not share the one divinity among themselves but each of them is God whole and entire: "The Father is that which the Son is, the Son that which the Father is, the Father and the Son that which the Holy Spirit is, i.e. by nature one God." In the words of the Fourth Lateran Council (1215), "Each of the persons is that supreme reality, viz., the divine substance, essence or nature."
The divine persons are really distinct from one another. "God is one but not solitary."86 "Father", "Son", "Holy Spirit" are not simply names designating modalities of the divine being, for they are really distinct from one another: "He is not the Father who is the Son, nor is the Son he who is the Father, nor is the Holy Spirit he who is the Father or the Son."87 They are distinct from one another in their relations of origin: "It is the Father who generates, the Son who is begotten, and the Holy Spirit who proceeds."88 The divine Unity is Triune.
The divine persons are relative to one another. Because it does not divide the divine unity, the real distinction of the persons from one another resides solely in the relationships which relate them to one another: "In the relational names of the persons the Father is related to the Son, the Son to the Father, and the Holy Spirit to both. While they are called three persons in view of their relations, we believe in one nature or substance."89 Indeed "everything (in them) is one where there is no opposition of relationship."90 "Because of that unity the Father is wholly in the Son and wholly in the Holy Spirit; the Son is wholly in the Father and wholly in the Holy Spirit; the Holy Spirit is wholly in the Father and wholly in the Son."
Answer by eringobrough at 12:09 AM on Sep. 9, 2009
Answer by Anonymous at 12:49 AM on Sep. 9, 2009
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