Does Free Speech Protect Your Right to Criticize Religion? Duh!
- by Mindy Townsend
- May 14, 2013
Iâm a lawyer by training. Itâs one of the most frustrating things Iâve ever done because now I can recognize all the things otherwise smart people get wrong about the Constitution. And, boy howdy, there are a lot of people who misunderstand the Constitution.
Take, for example, this guy, Bishop David Zubik. You donât get to be a Catholic Church middle manager by being a dummy, but you might by being spectacularly ignorant and near-sighted.
Let me set the context. A Carnegie Mellon University art student allegedly dressed as the Pope, only withâŚumâŚno bottoms. She was charged with public nudity. OK. Fair enough. You canât just walk around flashing your naughty bits. Nothing unconstitutional about that. But Zubik, of the Pittsburgh Catholic Diocese, is in favor of some decidedly more stringent restrictions on free expression:
âAs I have said over these last few weeks, this is an opportunity for all of us to be reminded that freedom of speech and freedom of expression do not constitute a freedom to dismiss or disrespect the beauty of anyoneâs race, the sacredness of anyoneâs religious belief or the uniqueness of anyoneâs nationality,â Zubik said.
I think this gif is the only appropriate response to such a statement.
The Nope Octopus is running away because, in fact, the Constitution guarantees exactly the opposite of what Zubik says. And it doesnât take a legal scholar to figure this out. We know that Nazis can march in a Jewish neighborhood. It doesnât get a lot more confrontational than that. The Westboro Baptist Church can protest basically everything because of strong First Amendment protections. Everyone else gets to criticize both Nazis and the WBC, even though the latter is a religious group because of the First Amendment.
So, you see, what Zubik said is factually inaccurate. Freedom of speech exists so you can criticize popular ideas and positions without fear of official retribution.
Of course, I have no doubt that Zubik actually thinks his definition of free speech is the correct one. After all, it would basically eliminate any critical discussion of religion. Which, letâs face it, is what he really wants. I donât think itâs a mistake that Zubik couched that little nugget in between âdisrespect the beauty of anyoneâs raceâ and âthe uniqueness of anyoneâs nationality.â Those smack of racism. Nobody likes racism. Racism is bad. Itâs really hard to not sound sarcastic as I type that because itâs so self-evident. (Itâs self-evident, right?) Criticizing religion, in my humble opinion, does not fall in the same league. We need to criticize religion the same way we need to criticize assumptions that lead to racist attitudes and policies.
Letâs do a quick thought experiment. Ian Millhiser at Think Progress details how the mere existence of non-Catholic people are considered some kind of existential threat to Catholicism. If you are a member of religion A, and you discover that religion B believes something different, does that not arguably âdismiss or disrespectâŚthe sacrednessâ of your religious belief? Sure it does, because it plants the little seedling in your brain that suggests that you might be wrong. To get rid of that threat, you need to eliminate religion B. Suddenly you have a medieval-style death match.
OK, Iâm exaggerating for effect. But do you see what I mean? Think of all the things we might not have if we werenât allowed to criticize religion. We wouldnât be able to explain why creationism is not a valid scientific theory. We wouldnât be on the slow but steady march toward LGBT equality. We might not be able to stop people from owning slaves! Do progressive values disrespect the sacredness of religion? Not necessarily, but maybe. And suddenly we live in some kind of dystopian epic where rights canât be protected because of some douche canoeâs religious belief.
Of course, what Zubik and the rest of the Catholic hierarchy really desires is the inability to question Catholicism. Luckily, that is not the country we live in.