Modern claims that America is not a Christian nation are rarely noticed or refuted today because of the nation’s widespread lack of knowledge about America’s history and foundation. To help provide the missing historical knowledge necessary to combat today’s post-modern revisionism, presented below will be some statements by previous presidents, legislatures, and courts (as well as by current national Jewish spokesmen) about America being a Christian nation. These declarations from all three branches of government are representative of scores of others and therefore comprise only the proverbial “tip of the iceberg.”

Defining a Christian Nation

Contemporary post-modern critics (including President Obama) who assert that America is not a Christian nation always refrain from offering any definition of what the term “Christian nation” means. So what is an accurate definition of that term as demonstrated by the American experience?

Contrary to what critics imply, a Christian nation is not one in which all citizens are Christians, or the laws require everyone to adhere to Christian theology, or all leaders are Christians, or any other such superficial measurement. As Supreme Court Justice David Brewer (1837-1910) explained:

[I]n what sense can [America] be called a Christian nation? Not in the sense that Christianity is the established religion or that the people are in any manner compelled to support it. On the contrary, the Constitution specifically provides that “Congress shall make no law respecting an establishment of religion, or prohibiting the free exercise thereof.” Neither is it Christian in the sense that all its citizens are either in fact or name Christians. On the contrary, all religions have free scope within our borders. Numbers of our people profess other religions, and many reject all. Nor is it Christian in the sense that a profession of Christianity is a condition of holding office or otherwise engaging in public service, or essential to recognition either politically or socially. In fact, the government as a legal organization is independent of all religions. Nevertheless, we constantly speak of this republic as a Christian nation – in fact, as the leading Christian nation of the world. 8

So, if being a Christian nation is not based on any of the above criterion, then what makes America a Christian nation? According to Justice Brewer, America was “of all the nations in the world . . . most justly called a Christian nation” because Christianity “has so largely shaped and molded it.” 9

Founding Father and U. S. Supreme Court Chief Justice John Marshall agreed:

[W]ith us, Christianity and religion are identified. It would be strange, indeed, if with such a people our institutions did not presuppose Christianity and did not often refer to it and exhibit relations with it. 11

Christianity is the religion that shaped America and made her what she is today.

 American Presidents Affirm that America is a Christian Nation

With his recent statement, President Barack Obama is the first American president to deny that America is a Christian nation – a repudiation of what made America great and a refutation of the declarations of his presidential predecessors. Notice a few representative statements on this subject by some of the forty-three previous presidents:

The general principles on which the fathers achieved independence were. . . . the general principles of Christianity. 13 JOHN ADAMS

[T]he teachings of the Bible are so interwoven and entwined with our whole civic and social life that it would be literally….impossible for us to figure to ourselves what that life would be if these teaching were removed. 14 TEDDY ROOSEVELT

America was born a Christian nation – America was born to exemplify that devotion to the elements of righteousness which are derived from the revelations of Holy Scripture. 15 WOODROW WILSON

American life is builded, and can alone survive, upon . . . [the] fundamental philosophy announced by the Savior nineteen centuries ago. 16 HERBERT HOOVER

This is a Christian Nation. 17 HARRY TRUMAN

Let us remember that as a Christian nation . . . we have a charge and a destiny. 18 RICHARD NIXON

There are many additional examples, including even that of Thomas Jefferson.

Significantly, Jefferson was instrumental in establishing weekly Sunday worship services at the U. S. Capitol (a practice that continued through the 19th century) and was himself a regular and faithful attendant at those church services, 19 not even allowing inclement weather to dissuade his weekly horseback travel to the Capitol church. 20

(The fact that the U. S. Capitol building was available for church on Sundays was due to the Art. I, Sec. 7 constitutional requirement that forbade federal lawmaking on Sundays; and this recognition of a Christian Sabbath in the U. S. Constitution was cited by federal courts as proof of the Christian nature of America. 21 While not every Christian observes a Sunday Sabbath, no other religion in the world honors Sunday except Christianity. As one court noted, the various Sabbaths were “the Friday of the Mohammedan, the Saturday of the Israelite, or the Sunday of the Christian.” 22 )

Why was Jefferson a faithful attendant at the Sunday church at the Capitol? He once explained to a friend while they were walking to church together:

No nation has ever existed or been governed without religion. Nor can be. The Christian religion is the best religion that has been given to man and I, as Chief Magistrate of this nation, am bound to give it the sanction of my example. 23

President Jefferson even closed presidential documents with “In the year of our Lord Christ” (see below).

 

Even President Jefferson recognized and treated America as a Christian nation. Clearly, President Obama’s declaration is refuted both by history and by his own presidential predecessors.The U. S.

Congress Affirms that America is a Christian Nation

Declarations from the Legislative Branch affirming America as a Christian nation are abundant. For example, in 1852-1853 when some citizens sought a complete secularization of the public square and a cessation of all religious activities by the government, Congress responded with unambiguous declarations about America as a Christian nation:

HOUSE JUDICIARY COMMITTEE: Had the people, during the Revolution, had a suspicion of any attempt to war against Christianity, that Revolution would have been strangled in its cradle. At the time of the adoption of the Constitution and the amendments, the universal sentiment was that Christianity should be encouraged, not any one sect [denomination]. Any attempt to level and discard all religion would have been viewed with universal indignation. . . . In this age there can be no substitute for Christianity; that, in its general principles, is the great conservative element on which we must rely for the purity and permanence of free institutions. 24

SENATE JUDICIARY COMMITTEE: We are Christians, not because the law demands it, not to gain exclusive benefits or to avoid legal disabilities, but from choice and education; and in a land thus universally Christian, what is to be expected, what desired, but that we shall pay a due regard to Christianity? 25

In 1856, the House of Representatives also declared:

[T]he great vital and conservative element in our system is the belief of our people in the pure doctrines and divine truths of the Gospel of Jesus Christ. 26

On March 3, 1863 while in the midst of the Civil War, the U. S. Senate requested President Abraham Lincoln to “designate and set apart a day for national prayer and humiliation” 27 because:

[S]incerely believing that no people, however great in numbers and resources or however strong in the justice of their cause, can prosper without His favor; and at the same time deploring the national offences which have provoked His righteous judgment, yet encouraged in this day of trouble by the assurances of His word to seek Him for succor according to His appointed way through Jesus Christ, the Senate of the United States do hereby request the President of the United States, by his proclamation, to designate and set apart a day for national prayer and humiliation. 28 (emphasis added)

President Lincoln quickly complied with that request, 29 and issued what today has become one of the most famous and quoted proclamations in America’s history. 30

Across the generations, our national reliance on God, the Bible, and Christianity has been repeatedly reaffirmed. In fact, consider five representative images produced by the U. S. Government. The first three are from World War II: one shows the Nazis as the enemy because they want to attack the Bible, and the other two encourage Americans to buy War Bonds by pointing to Christian images. The fourth and fifth images are from the Department of Agriculture in the 1960s, using the Bible and even Smokey Bear in prayer as symbols to encourage Americans to be conscious of fire safety and to help preserve and conserve nature.

 

 

 

 

There are scores of other official actions by the U. S. Congress over the past two centuries affirming that America is a Christian nation.

 The Judicial Branch Affirms that America is a Christian Nation

From the Judicial Branch, consider first some declarations of prominent U. S. Supreme Court Justices regarding America as a Christian nation.

Justice Joseph Story (1779-1845) was appointed to the Court by President James Madison. Story is considered the founder of Harvard Law School and authored the three-volume classic Commentaries on the Constitution of the United States (1833). In his 34 years on the Court, Story authored opinions in 286 cases, of which 269 were reported as the majority opinion or the opinion of the Court 31 and his many contributions to American law have caused him to be called a “Father of American Jurisprudence.” Justice Story openly declared:

One of the beautiful boasts of our municipal jurisprudence is that Christianity is a part of the Common Law. . . . There never has been a period in which the Common Law did not recognize Christianity as lying at its foundations. . . . I verily believe Christianity necessary to the support of civil society. 32

His conclusion about America and Christianity was straightforward:

In [our] republic, there would seem to be a peculiar propriety in viewing the Christian religion as the great basis on which it must rest for its support and permanence. 33

Justice John McLean (1785-1861) was appointed to the Court by President Andrew Jackson. McLean served in the U. S. Congress, as a judge on the Ohio Supreme Court, and then held cabinet positions under two U. S. Presidents. His view on the importance of Christianity to American government and its institutions was unambiguous:

For many years, my hope for the perpetuity of our institutions has rested upon Bible morality and the general dissemination of Christian principles. This is an element which did not exist in the ancient republics. It is a basis on which free governments may be maintained through all time. . . . Free government is not a self-moving machine. . . . Our mission of freedom is not carried out by brute force, by canon law, or any other law except the moral law and those Christian principles which are found in the Scriptures. 34

Justice David Brewer (1837-1910), appointed to the Court by President Benjamin Harrison, agreed. Brewer held several judgeships in Kansas and served on a federal circuit court before his appointment to the Supreme Court. Justice Brewer declared:

We constantly speak of this republic as a Christian nation – in fact, as the leading Christian nation of the world. 35

Brewer then chronicled the types of descriptions applied to nations:

We classify nations in various ways: as, for instance, by their form of government. One is a kingdom, another an empire, and still another a republic. Also by race. Great Britain is an Anglo-Saxon nation, France a Gallio, Germany a Teutonic, Russia a Slav. And still again by religion. One is a Mohammedan nation, others are heathen, and still others are Christian nations. This republic is classified among the Christian nations of the world. It was so formally declared by the Supreme Court of the United States. In the case of Holy Trinity Church vs. United States, 143 U.S. 471, that Court, after mentioning various circumstances, added, “these and many other matters which might be noticed, add a volume of unofficial declarations to the mass of organic utterances that this is a Christian nation.” 36

Brewer did not believe that calling America a Christian nation was a hollow appellation; in fact, he penned an entire book setting forth the evidence that America was a Christian nation. He concluded:

[I] have said enough to show that Christianity came to this country with the first colonists; has been powerfully identified with its rapid development, colonial and national, and today exists as a mighty factor in the life of the republic. This is a Christian nation. . . . [T]he calling of this republic a Christian nation is not a mere pretence, but a recognition of an historical, legal, and social truth. 37

Justice Earl Warren (1891-1974) agreed with his predecessors. Before being appointed as Chief Justice of the U. S. Supreme Court by President Dwight D. Eisenhower, Warren had been the Attorney General of California. Warren declared:

I believe the entire Bill of Rights came into being because of the knowledge our forefathers had of the Bible and their belief in it: freedom of belief, of expression, of assembly, of petition, the dignity of the individual, the sanctity of the home, equal justice under law, and the reservation of powers to the people. . . . I like to believe we are living today in the spirit of the Christian religion. I like also to believe that as long as we do so, no great harm can come to our country. 38

There are many similar declarations by other Supreme Court Justices, but in addition to the declarations of individual judges, the federal courts have repeatedly affirmed America to be a Christian nation – including the U. S. Supreme Court, which declared that America was “a Christian country,” 39 filled with “Christian people,” 40 and was indeed “a Christian nation.” 41 Dozens of other courts past and present have repeated these pronouncements 42 but so, too, have American Presidents – as in 1947 when President Harry Truman quoted the Supreme Court, declaring:

This is a Christian Nation. More than a half century ago that declaration was written into the decrees of the highest court in this land [in an 1892 decision]. 43

In addition to its “Christian nation” declarations, the Supreme Court also regularly relied on Christian principles as the basis of its rulings on issues such as marriage, citizenship, foreign affairs, and domestic treaties.

--David Barton

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Comments:

ch112752
Aug. 6, 2009 at 10:23 PM

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IhartU
Aug. 8, 2009 at 9:46 AM

What exactly are Christian moral laws and  Christian principles and how do they differ from the morals and laws of non-Christians? 

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Cinna...
Aug. 8, 2009 at 5:11 PM

IhartU, that is a very good question. I was just reading a letter the other day from Benjamin Franklin to Thomas Paine. It was before Paine published his infamous "Age of Reason." 

Franklin said, "You yourself may find it easy to live a virtuous life, without the assistance afforded by religion; you having a clear perception of the advantages of virtue, and the disadvantages of vice, and possessing a strength of resolution sufficient to enable you to resist common temptations." 

Franklin goes on to say that Paine's values, while existing without religion, were not shaped in a secular vaccuum. "And perhaps you are indebted to her originally, that is, to your religious education, for the habits of virtue upon which you now justly value yourself."

For this reason, and probably others, non-believers share many of the same values as Christians. These values are common sense; they work for everyone, Christian or not. Franklin finishes his letter by saying, "If men are so wicked with religion, what would they be if without it." Now that is the real question? Would we be better or worse?

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